Megachurches
cluster in Bible belt, study shows
Note to Editors: Two
FACToids are available for use with this story which illustrate the US
distribution of Megachurches and the theological
orientation of Megachurches.*
*These
files appear in .pdf format, if you do not have Adobe Acrobat, you may download
it for free from their web site.
HARTFORD, CT. Nov. 8, 2001--The
first major study of "megachurches" clearly shows that location
is very important, according to Scott Thumma, faculty associate at
Hartford Institute for Religion Research (HIRR), Hartford Seminary.
Nearly 72 percent of
churches with average weekly attendance of at least 2,000 persons are
found in swath from Georgia and Florida across Texas to California. (See FACToid.)
Fewer of these very large
congregations are located in New England (a mere 2 percent) than in any
other part of the nation.
Thumma’s research is
part of a sweeping study, called Faith Communities Today (FACT), which
covers 90 percent of all U.S. Christian, Jewish and Muslim congregations.
Thumma’s analysis
focused on these huge Protestant congregations where average weekly
attendance last year was 3,857. His work is based on an extensive
questionnaire that was sent to 600 very large congregations.
The FACT study shows that
the rapid development of these large congregations took place during the
last two decades. Attendance during that period shot up at an average rate
of 90 percent.
The research indicates
that the megachurches are a phenomenon of the suburbs of very large
cities. Nearly two-thirds are located in or around cities of 250,000 or
more.
Despite their size,
nearly half of the megachurches described themselves as a "close-knit
family." Thumma reported that nearly all of the large churches have
small fellowship groups and that fully half had an intentional strategy of
utilizing the more intimate small group structures.
When asked to describe
the theological character of the megachurches, 48 percent of the
respondents characterized the congregations as "evangelical."
Another 14 percent were described as "charismatic" while only
two percent used the term "fundamentalist." (See
FACToid)
Thumma says that the
megachurches are generally regarded as pacesetters. "Even if a small
congregation doesn’t desire to have a 3,500-person worship service, it
still looks to the programmatic characteristics of the megachurches for
clues about what it is doing." His analysis has been posted on the
project’s website: www.FACT.hartsem.edu.
The Hartford Seminary
researcher is not surprised at the relatively conservative bent of the
huge congregations. He pointed out that by nature the conservative
Christian world is pastor-centered or pastor-driven. Pastors of
megachurches have very high visibility.
Seventy percent of all
the megachurches in the study reported that the growth took place during the tenure of the current senior pastor.
On the average, the
senior pastor is 52 years old and has served the congregation more than 12
years. Eighty-eight percent of the megachurch pastors are white, six
percent African American and six percent are of another racial or ethnic
background; 99 percent are male. These churches have an average of 13 full
time ministerial staff persons and 25 full time paid program staff people.
Still, the megachurches use large numbers of volunteers; on average they
report 297 volunteer workers giving at least five hours a week to the
church.
The FACT website lists
the core questions used in the survey and offers an online, interactive
workbook enabling congregations to compare themselves with others. The
FACT survey of U.S. congregations is the most extensive ever conducted. It
was funded by the Lilly Endowment and coordinated by the Hartford
Institute for Religion Research. Hartford Seminary’s Professors Carl S.
Dudley and David A. Roozen are co-directors of Faith Communities Today.
MORE INFORMATION FOLLOWS:
Nearly one third of the
megachurches are independent, unaffiliated with a denomination. Even those
that have denominational ties tend not to participate in their faith group’s
meetings and activities. Only 30 percent of the huge congregations that
acknowledge denominational links say that they "express [its]
denominational heritage." Forty nine percent said that denominational
leadership was of no importance to them.
Thumma believes that
denominations "have more to gain by having megachurches as part of
their flock than the large congregation can gain from the national church
body." Only 27 percent purchase educational or other materials from
denominational sources.
Worship styles in these
large congregations are different, according to the survey. They are not
highly liturgical. They use visual projection devices, electronic
amplification, and between a third and a half of the megachurches have a
radio and/or a television ministry. Nearly 8 out of 10 of these churches
utilize electronic keyboards, guitars and drums in their services.
Sunday school and youth
programs are almost universal in the megachurches, according to Thumma’s
findings. The average adult Sunday school attendance is 856 and the large
churches have an average of 788 children and youth under 18 years of age
in their educational programs each week. Fifty-nine percent have sports
and physical fitness teams.
The megachurches also
support social ministry programs in their communities. Seventy eight
percent host or contribute to thrift stores and provide temporary or
permanent housing / shelter. Nearly every megachurch provides counseling
services or support groups.
They place high reliance
on the authority of the Bible (88 percent) and very small importance on
historic creeds, doctrine or tradition (8 percent). Sixty percent of the
congregations always include an altar call in the service of worship.
The average total annual
income of the very large churches was $4.8 million.
For additional
information contact:
Dr. Scott Thumma
860.509.9542
Email: sthumma@hartsem.edu
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